Jewish occupants are genuinely set apart as “other”: They are prohibited from entering open spaces and speaking with Christians.
The family’s position further crumbles rapidly and significantly with the German attack, which the press hails as freedom. They organize attacks as an appearance for keeping Markus and driving him to sign admissions of his wrongdoings. Police have appropriated her dad’s property and shut down his store. She checks time by the congregation ringers and says the cross in her study hall “spells security,” however treatment of Jewish inhabitants decreases with the Hungarian control of 1938 (23). Bitton-Jackson recommends Christians and Jews calmly existed together in her town preceding the war.
The initial five parts portray how quickly conditions decay for Jewish inhabitants, changing them from coordinated network individuals to deportees.
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